Clive James on scepticism and global warming
Uncategorized October 24th, 2009

Clive James
In Montaigne’s day you could get into terminal trouble for taking scepticism too far, which is probably one of the reasons why not even he pushed it on the subject of religion.
Since then, a sceptical attitude has been less likely to get you burned at the stake, but it’s notable how the issue of man-made global warming has lately been giving rise to a use of language hard to distinguish from heresy-hunting in the fine old style by which the cost of voicing a doubt was to fry in your own fat.
Whether or not you believe that the earth might have been getting warmer lately, if you are sceptical about whether mankind is the cause of it, the scepticism can be enough to get you called a denialist.
It’s a nasty word to be called, denialist, because it calls up the spectacle of a fanatic denying the Holocaust. In my homeland, Australia, there are some prominent intellectuals who are quite ready to say that any sceptic about man-made global warming is doing even worse than denying the Holocaust, because this time the whole of the human race stands to be obliterated.
Really they should know better, because the two events are not remotely comparable. The Holocaust actually happened. The destruction of the earth by man-made global warming hasn’t happened yet, and there are plenty of highly qualified scientists ready to say that the whole idea is a case of too many of their colleagues relying on models provided by the same computers that can’t even predict what will happen to the weather next week.
In fact the number of scientists who voice scepticism has lately been increasing. But there were always some, and that’s the only thing I know about the subject. I know next to nothing about climate science. All I know is that many of the commentators in newspapers who are busy predicting catastrophe don’t know much about it either, because they keep saying that the science is settled and it isn’t.
Speaking as one who lives at sea level, I don’t relish the prospect of my granddaughter spending her life on a raft 30 feet above where she now plays in the garden, but I still can’t see that there is a scientific consensus. There are those for, and those against. Either side might well be right, but I think that if you have a division on that scale, you can’t call it a consensus.
Nobody can meaningfully say that “the science is in”, yet this has been said constantly by many commentators in the press until very lately, and now that there are a few fewer saying it there is a tendency, on the part of those who still say it, to raise their voices even higher, and harden their language against any sceptic, as if they were protecting their faith.
Sceptics, say the believers, don’t care about the future of the human race. But being sceptical has always been one of the best ways of caring about the future of the human race. For example, it was from scepticism that modern medicine emerged, questioning the common belief that diseases were caused by magic, or could be cured by it.
A conjecture can be dressed up as a dead certainty with enough rhetoric and protected against dissent with enough threatening language, but finally it has to meet the only test of science, which is that any theory must fit the facts, and the facts can’t be altered to suit the theory.
![Reblog this post [with Zemanta]](http://img.zemanta.com/reblog_e.png?x-id=4aff1422-75df-4271-81e3-bf0a74225454)